'according to usage and conventions which are at last being questioned but have by no means been overcome - men act and women appear. Men look at women. Women watch themselves being looked at’- Berger 1972
Berger is not saying that women are vain he is saying they internalise the gaze. Women see themselves according to the images around them
Hans Memling 'Vanity' 1485 |
Alexandre Cabanel ‘Birth Of Venus’ 1863
|
Sophie Dahl for Opium |
This advert was banned for being overtly sexual, the reclining motion suggests the same as above. For magazines the picture was turned vertical and this was now acceptable.
Titans Venus of Urbino, 1538 |
Curtain- suggests an element of secrecy, the side look thorough the eyes- flirtatious, inviting. The left hand , slightly covering but maybe a sexual gesture.
Mirror is faced down, hand is up to the face almost mockingly of the paintings
The words look to be cut out of a newspaper, the word 'hits' suggests' violence.
Women removed or forgotten in history
(wasn't the only newspaper to publish this title)
•'To photograph is to appropriate the thing photographed'•The act of photographing is more than passive observing. Like sexual
voyeurism, it is a way of at least tacitly, often explicitly, encouraging what
is going on to keep on happening'
Manet 'Olympia' 1863 |
Olympia transforms a dignified goddess into the
simple nakedness of humanity. Olympia does not belong to the world of
mythology - Olympia
stood “as
the first nude to represent modern reality” because she is a prostitute
rather than a godess
figure
Shocked
Modern society - Olympia is adorned with the trappings of success - jewels /
bracelets etc,
not the degraded prostitute of popular myth - Courtesan
Cat
is symbol of individual femininity and independence. Olympia ignores the
flowers presented to her, probably as a gift to her from an admirer
Guerrilla
Girls formed in 1985 in response to the Museum of Modern Art's exhibition "An
International Survey of Recent Painting and Sculpture" which showcased 169
artists; out of those 169, only 17 were women. The curator's press release for
the exhibition stated: "Any artist who is not in my show should rethink
his career."
They where asked to design a billboard for the Public Art Fund in New York, they welcomed the chance to do something that would appeal to a general audience.
The PAF said the design wasn't clear enough and rejected it. They then rented advertising space on NYC buses and ran it themselves, until the bus
company canceled the lease, saying that the image, based on Ingres' famous Odalisque, was too
suggestive and that the figure appeared to have more than a fan in her hand.
Coward, R 1984
The camera in contemporary media has been put to use as an extension of the male gaze at women on the streets
Model wears sunglasses, another common device, she is prevented from giving us the gaze back and so it is similar to the paintings.
Normalisation of the female body in the public.
Again the gaze isn't returned
'The profusion of images which characterises contemporary society could be seen as an obsessive distancing of women... a form of voyeurism
-Peeping Tom , 1960 - film, he is a voyeur.
Objectification to an extreme
There is some objectification of men , again in the classic reclined posed and eyes closed. But the sheer volume of women in advertising outweighs the men. There is no balance. The balance wouldn't make it any better.
Even though they are semi-naked unlike the other images the gaze is returned by every single man on the page.
Marilyn: William Travillas dress from The Seven Year Itch 1955
Laura
Mulvey did not undertake empirical
studies of actual filmgoers, but declared her intention to make ‘political use’
of Freudian psychoanalytic theory (in a version influenced by Jacques Lacan) in a study of cinematic spectatorship in narrative Hollywood cinema.
She points out that a particular area of the body will be focussed upon
She says that the cinema room is darkness , one can look without being seen.
Mulvey notes that Freud had referred to
(infantile) scopophilia - the pleasure involved in
looking at other people’s bodies as (particularly, erotic) objects. In the
darkness of the cinema auditorium it is notable that one may look without being
seen either by those on screen by other members of the audience. Mulvey argues that various features of
cinema viewing conditions facilitate for the viewer both the voyeuristic
process of objectification of female characters and also
the narcissistic process of identification with an ‘ideal ego’ seen on
the screen. She declares that in patriarchal society ‘pleasure in looking has
been split between active/male and passive/female’ (Mulvey 1992, 27).
Artemisia
Gentileschi ‘Judith
Beheading Holofernes’, 1620,
|
The women aren't passive in this image like many of the ones in advertising, and film.
- Griselda Pollock
Women ‘marginalised within the masculine discourses of
art history’
This marginalisation supports the ‘hegemony of men in cultural practice, in art’
Women not only marginalised but supposed
to be marginalised
Cindy Sherman
Challenges the Gaze ,
1977-79 |
Barbara Kruger 'Your Gaze Hits The Side of My Face' 1981 |
Sarah Lucas, Self Portrait, Fried Eggs 1996 |
A reaction to the labelling of the female body, her eyes look directly at the viewer, and it is obvious that there isn't an invitation.
Caroline Lucas MP, June 2013
She was asked to remove the t-shirt as it didn't comply with the rules.
Green
MP Caroline Lucas has been told to cover up a T-shirt displaying the slogan
"No More Page Three" in large lettering during a Commons debate.
She
wore the white T-shirt at the start of a debate on media sexism.
Chairman
of the session, Labour's Jimmy Hood, interrupted her and
told her to "put her jacket back on" and comply with Westminster's
dress code.
Ms Lucas picked up a copy of The Sun
and waved Page Three, but said she would comply with the ruling.
She
added: "It does strike me as a certain irony that this T-shirt is regarded
as an inappropriate thing to be wearing in this House, whereas apparently it is
appropriate for this kind of newspaper to be available to buy in eight
different outlets on the Palace of Westminster estate."
During
the debate, the MP for Brighton Pavilion argued The Sun newspaper's Page Three,
which features topless models, should be consigned to the "rubbish bin
where it belongs".
Lucy-Ann
Holmes, who founded a campaign to end the publication of topless "Page 3
Girls" in The Sun newspaper last year, told the BBC that while she had
also received death threats, she had not been subject to the level of
"sustained attack" experienced by Ms Criado-Perez.
"I'd
say it's a constant undercurrent, when women write about feminist issues or are
exposed in a lot of media for speaking out about sexism they tend to get a
barrage of abuse and threats," she said. (www.bbc.co.uk)
Caroline Criado-Perez (born 1984) is a British
journalist and feminist activist. She has been involved in high profile
campaigns for women to gain better representation in the British media
Mary
Beard- eminent classicist, The Guardian's Hadley Freeman, the Independent's
Grace Dent and Time magazine's Catherine Mayer all said they had received
identical bomb threats on Wednesday.
An attempt to silence the voices of women.
1977-
30 years ago ...
Women removed or forgotten in history
(wasn't the only newspaper to publish this title)
Social Media
Facebook normalises voyeurism
Male or female posting doesn’t
matter.
One
hundred and 93 thousand young people ‘like’
or relate to this image
Media
and male gaze are one , as Rosalind Coward says in ‘The Look’
Pre-teens alreay feeling the pressure to fit into this media stereotype.
Susan Sontag 1979 - on photography
Pap
images steal shots for personal financial gain
The
publication of these shots creates a market for their passive consumption (mags and newspapers)
We
contribute to the perpetuation of this cycle buy buying the mags, we create the market for our own
voyeuristic pleasure
Our
desire is to see the mask of celebrity lifted, and ordinary life exposed.
This is ultimately what killed
Princess Diana
Reality Television
e.g. Big Brother , the all seeing eye , a power
Allows us a voyeuristic passive consumption of a type of reality
Editing means that there isn't really any reality
The Truman Show, 1988, Peter Weir
Jim Carey is unaware he is living in a reality tv show, and his life is a staged event.
Looking
is not indifferent. There can never be any question of 'just looking'.
- Victor Burgin (1982)
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